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Decolonizing the Transgender Imaginary

Aren Aizura, Marcia Ochoa, Salvador Vidal-Ortiz, Trystan Cotton, Carsten Balzer/Carla LaGata, special issue editors

TSQ: Transgender Studies Quarterly, Volume 1, Issue 3
Duke University Press, 2014

What is at stake in acknowledging transgender studies’ Anglophone roots in the global North and West? What kinds of politics might emerge from challenging the assumption that biological sex—or the categories “man” and “woman”—is stable and self-evident across time, space, and culture? This collection asks how trans scholarship can decolonize, rather than reproduce, dominant imaginaries of sexuality and gender.

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The big prison. Storys of harraga

Prisons fulfil central political and economic functions. They are industrial complexes that generate high profits, and at the same time they are internment camps for those not wanted in this society. Numerous groups of persons unwilling or unable to cope with the demands of late capitalism in the global North are affected by imprisonment.

Migrants are one of the most important and largest groups of persons imprisoned. For them the “small prison” is a part and a condensed expression of the big prison: this is the society in which they live, but are systematically prevented from participating in. Both the big and the small prisons individualize and moralize social problems, responding with radical exclusion.

This webjournal is part of a bigger project in the framework of WienWoche, “About borders and walls. Migration and Prison”, led by Hor 29 Novembar.

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The Johannesburg Salon, Volume 7

The publication of the next volume of the Johannesburg Salon. Volume 7 centres on a collection of essays convened for Achille Mbembe’s African Future Cities Seminar, held at Harvard University in Autumn of last year. Edited by Stephanie Bosch Santana, the pieces explore the continent’s diverse urbanisms with an eye towards future trajectories of inventiveness, fortification, resilience and segregation.

In the Editorial section, artist Raimi Gbadamosi remembers the late Stuart Hall, Ashleigh Harris discusses style in recent diasporic African fiction, Helena Chavez Mac Gregor explores emergent political formations in Mexico and elsewhere, Lewis Gordon ruminates on the philosophical blues, Jonathan Klaaren reflects on the limits of the South African legal system and Ellison Tjirera makes a case for Windhoek’s city-ness. Catherine Portevin interviews Achille Mbembe (in French) about how his book Critique de la Raison Negre draws on the theories of Frantz Fanon and others to enter into dialogue with Immanuel Kant’s Critique of Pure Reason. The AFC symposium is complemented by Bregtje van der Haak’s exclusive interview with Rem Koolhaas, in which the architect meditates upon the meanings and possibilites of his Lagos Project, now fifteen years old.

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Transgender activism in Russia

by Yana Sitnikova

LGBT issues in Russia receive a lot of attention from the media worldwide. However not all groups that are included in LGBT, or even broader LGBTQI, abbreviation are covered equally. While problems faced by Russian lesbian and gay people are considered in detail, queer, bisexual, transgender and intersex issues remain almost invisible. This article is aimed at filling this gap by describing the situation that Russian trans* people live in and our struggle as trans* activists.

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On the Depoliticisation of Intersectionality Talk. Conceptualising Multiple Oppressions in Critical Sexuality Studies

by Erel, Umut; Haritaworn, Jin; Rodríguez, Encarnación Gutiérrez and Klesse, Christian

Queer theory ofers itself as a radical epistemology to uncover pervasive forms of power, not only around sexuality but also around ‘race’ and transgender. Queer of colour theorists and some trans theorists have re- mained sceptical about these grand claims, and pointed out the notorious silence about racism and transphobia in the mainstream of queer theorising (Helen (charles) 1993, Cathy Cohen 2001, Jin Haritaworn 2007). Their critique echoes an older tradition of theorising multiple relations of oppression that has been particularly advocated by lesbians of colour like Audre Lorde (1984), Gloria Anzaldúa (1987), Gloria T. Hull, Patricia Bell Scott and Barbara Smith (1982; 1983). While the anti-racist feminisms of the 1980s have produced their own silences, especially around transgender and dissident sexualities, we will here argue that their call to positionality is vital in developing a queer theory and research practice that addresses the silences around raciality subject to this volume. This article is an attempt to ind a language for our dissatisfaction with the silencing of the knowledge productions and political activisms of trans people of colour, queers of colour, women of colour and migrant women in the UK and Germany, as at the same time it is about exploring the possibilities and limits of the concept of ‘intersectionality‘. In nearly two decades of critical debate about how multiple oppressions around gender, ‘race‘ and class interlock, ‘intersectionality‘ has emerged as a concept which promises a comprehensive theorising of various power relations. In this article we explore the potential of an ‘intersectionality perspective‘ for critical queer theorising and research practice. We argue that the concept has been used as an umbrella term for divergent debates and political projects, both radical and hegemonic ones. This is relected in its reception and dissemination in diferent political, cultural and historical contexts.