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A Refugee Protest Camp in Vienna and the European Union’s Processes of Racialization, Seclusion, and Discrimination

by Marina Gržinić, e-flux journal: http://www.e-flux.com/

Since November 2012, refugees have been protesting in Austria.1 At the center of this protest lies the formation of the Refugee Protest Camp in Vienna, which started with a ten-hour march of approximately a hundred refugees and their supporters. The march, which took place on November 24, 2012, started at the refugee reception center in Traiskirchen and ended at the Vienna city center—a distance of around twenty kilometers. The march resulted in the erection of the Refugee Protest Camp, which included tents, a kitchen, and activities in Sigmund Freud Park, in front of the Votive Church in the center of Vienna. This camp was cleared by police on December 28, 2012. After negotiating with personnel from the Votive Church, the refugees entered the church itself. They decided to “camp” in the freezing cold church building (while at the same time being monitored and controlled by Caritas, a Catholic Church charity relief organization). As nothing was offered to them by that point—no answer from the authorities regarding their demands—a group of refugees went on a hunger strike.

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Tongue Untied, Tongue with Tongue; Mining the Binary Matrix

Nowadays we are caught in a new stage of capitalism called postpolitical, – here, as Lopez Petit writes, politics has taken on its most archaic forms; that is, exclusion (social death), blackmailing and robbery (the economic crisis and anti-crisis measures) and war,- or pharmacopornographic, as named by Preciado, referring to the processes of the biomolecular (pharmaco) and semio-technical (porno) control of subjectivity. Accumulation through dispossession, the decomposition of society, the devalorisation (not yet complete) of state institutions, the explosion of inequality, precariousness … is simultaneously accompanied by the articulation of new forms of control of subjectivity using technical, biomolecular and media platforms in the “former” first capitalist world and consequently through new forms of colonization in all other worlds. The techno-social-economical megasystem is at work that incessantly aims at the infinite accumulation of capital and control of subjectivity. It neutralizes and absorbs any subversive potential of political action and finally depoliticizes any political intervention. Precisely this biopolitical economical turning point and the identification of capitalism with reality signifies that life itself has become the field of political struggle.

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Jezik za zobmi, jezik z jezikom; miniranje binarne matrice!

Danes smo ujeti v novo fazo kapitalizma, ki ji pravimo postpolitična; v njej je politika, kot piše Lopez Petit, dobila najbolj arhaične oblike; izključevanje (družbena smrt), izsiljevanje in ropanje (ekonomska kriza in protikrizni ukrepi) ter vojna; – ali farmakopornografska, kot jo poimenuje Preciado, referirajoč se na procese biomolekularne (farmako) in semio-tehnične (porno) nadvlade subjektivitete. Akumulacijo prek razlastitve, de-kompozicijo družbe, de-valorizacijo (ne še popolno) državnih institucij, eksplozijo neenakosti, prekernosti … hkrati spremlja artikulacija novih oblik nadzora subjektivitete s pomočjo tehničnih, biomolekularnih in medijskih platform v “nekdanjem” prvem kapitalističnem svetu in posledično, prek novih oblik kolonizacije, v vseh ostalih svetovih. Na delu je tehno-družbeni-ekonomski megasistem, ki neustavljivo teži k neskončni akumulaciji kapitala, kontroli subjektivitete, nevtralizira in absorbira kakršenkoli subverziven potencial politične akcije in v končni depolitizira vsako politično intervencijo. Prav ta biopolitični ekonomski obrat ter identifikacija kapitalizma z realnostjo pomeni, da je samo življenje postalo polje političnega boja.

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Čakajoč na 4. vseslovensko vstajo

Marina Gržinić, Februar 2013, Ljubljana Mariborska vstaja, ki je privedla do odstopa mariborskega župana Franca Kanglerja, je predstavljala pomembno točko preobrata v vseh nadaljnjih vseslovenskih vstajah. Majhna, a pomembna zmaga. To poudarja tudi francoski teoretik Alain Badiou, ko premišljuje o motivacijah za vstaje, katerih namen je zares doseči spremembe – zdaj in v prihodnosti. Zapiše […]

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Politizaciones en el ciberespacio

Margarita Padilla, Revista de Espai en Blanc nº9-10-11: El impasse de lo político

No es fácil comprender Internet, porque Internet es recursiva. Es al mismo tiempo un producto y su propio medio de producción. Es tan abstracta como el código y tan concreta como una infraestructura de telecomunicaciones (global y de propósito universal). Es tan artefactual, con ordenadores, cables o satélites claramente identificables, como simbólica, pues permite la construcción de nuevas realidades materiales y virtuales que no podrían producirse de otro modo.

Internet es un asunto complejo. Lo fue en sus orígenes y lo sigue siendo ahora. Sus capas no paran de soportar nuevos desarrollos. Por citar algunos de actualidad: en la capa física, la pasarela entre Internet y telefonía; en la capa lógica, el software como servicio, y en la capa de los contenidos, las redes sociales. La complejidad de Internet no es un asunto solo técnico (aunque también). Es una complejidad política, en tanto que su origen es fruto de una alianza monstruosa que desestabiliza a todos los bandos implicados.