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events news

Cuando deshacer las lógicas del poder no es posible en el Museo

Tal y como a lo largo del día han ido comunicando los medios y algunas redes sociales, la exposición La bestia y el soberano, que tenía que tener lugar en el MACBA, ha sido cancelada hoy mismo, día de su inauguración.

La muestra ha sido comisariada por Hans D. Christ, Iris Dressler, Paul B. Preciado y Valentín Roma (estos dos últimos pertenecen al equipo del museo); y coproducida con el Württembergischer Kunstverein (WKV) Stuttgart. Exploraba cómo las prácticas artísticas contemporáneas cuestionan y deshacen la definición occidental y metafísica de la soberanía política: el modo en que éstas proponen maneras de entender la libertad y la emancipación que exceden el marco de la autonomía individual, así como la forma moderna del Estado-nación.

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articles journals news work

The Johannesburg Salon, Volume 8

Volume 8 of The Johannesburg Salon is now live. Curated by Ayana Smythe (University of California, Santa Barbara), Megan Jones (University of Stellenbosch), Leigh-Ann Naidoo (University of the Witwatersrand) and Achille Mbembe (University of the Witwatersrand), it captures the form and spirit of “Archives of the Non-Racial”, the Mobile Workshop organized in 2014 by The Johannesburg Workshop in Theory and Criticism (JWTC) and the Seminar in Experimental Critical Thought (SECT) of the University of California Humanities Research Institute.

Current features include: Angela Davis on her life in the struggle against racism; Achille Mbembe on the dream of a world free from the burden of race; Ruha Benjamin on what we owe each other, Joshua Williams on the sort of community envisioned by the first-person plural “we”; Casey Golomski on memories of Apartheid-era Swaziland; Jorge Campos on reading John Berger from the back of the bus; Pule Welch on the idea of the human race; Kirk Sides on anti-racism and the ethics of listening; Nicky Falkof on extracts from an abortive travelogue, written in the style of Hunter S. Thompson; handwritten notes by Fredo Rivera; Helen Douglas on why the wheels in her head go round and round; Josslyn Luckett on the chronicles of a comic mulatta; Tania Lizarazo on moving utopia; Simon Abramowitsch his notes from Berkeley to South Africa; Tana Nolethu Forrest’s photo essay on affective journeying; Tjasa Kancler’s documentary video; texts and images by Naadira Patel; Sarah Godsell’s notebook as a holding space for thought and emotion; Federico Navarrete on metaphors of racialization and sexuality in the Americas; Danai Mupotsa’s Qunu poems; Ghassan Hage’s handwritten notes; Roberta Estrela D’Alva’s poems; Kelly Gillespie on the bus as method and Sharad Chari on how to get off the bus.

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events news

Mani nocturna: Fem-nos fortes, fem-ho juntes, la nit és nostra

7 de març, a les 20h a la plaça del Sortidor del Poble Sec, Poble sec o Paral·lel

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events news

Parem la deportació: #YoconBelletti

En els últims dies s’ha conegut la història d’en Renaud-Belleti, un relat de fets que esfereeixen i descobreixen les dinàmiques repressives i racistes de l’Estat espanyol.

Recentment ha estat internat al CIE de Barcelona per ser expulsat. Des de la Campanya estatal pel tancament dels CIEs ens oposem a la seva deportació i animem a la societat civil a no ser còmplice d’aquest silenciament i vulneració de drets contínua que és el racisme institucional.

Firma el manifest i difon, parem la deportació!

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events films&sounds/exibitions news

TROPICAL VIDEO ACTIVISM. Transformative Illegalities & Post-Porning Genders

Curated by Fernanda Nogueira

March 7, 2015, 4-9pm, VBKÖ, Vienna

This screening program stems from the urgencies of a collective body, a body formed by fragments, a mutant, which resists any classification, provocative, unsatisfied, which creates new ways of living by acting in the territory of transgression. Tropical Video Activism presents video productions – either registers of actions or more experimental poetics – as signs to make visible, read and spread social transformations, which are in furious excitement in the public sphere in many Southern geographies.

These processes are not happening just in a single territory. We can map the social effervescence, the networks arising and intensifying the emergence and encounter of new transborder communities capable of sharing activist tools and circulating critical information which in the past could only be found in independent, underground and thought marginal networks. Facing the urgency of action and its various potentialities in these different territories, the modern categories such as “originality” or “authenticity” are turned obsolete. In contrast, a broader notion of “network” is strengthen daily in the configuration of a collective battlefield.